Ancient Greek Coin IONIA KLAZOMENAI Winged Boar Silver Hemiobol 500-480BC

Description

Ancient Greek
Coin
IONIA
KLAZOMENAI
500-480BC
Silver Hemiobol
Obv:
Forepart of winged boar right
Rev:
Quadripartite
incuse square
7
.
0
0 mm
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An interesting ancient Greek coin minted in Lkazomenai, Ionia. Winged boar on obverse and incuse square on reverse.
This coin comes with  display case, stand and attribution label attached as pictured.
A great way to display an ancient coins collection. You are welcome to ask any questions prior buying or bidding. We can ship it anywhere within continental U.S. for a flat rate of 6.90$. It includes shipping, delivery confirmation  and packaging material.
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KLAZOMENAI
Large terracotta sarcophagus with painted scenes from Klazomenai in the British Museum (510-480 BC)
Klazomenai (Ancient Greek: Κλαζομεναί) or Clazomenae was an ancient Greek city on the coast of Ionia and a member of the Ionian League. It was one of the first cities to issue silver coinage. Its ruins are now located in the modern town Urla near Izmir in Izmir Province, Turkey.
Location
Klazomenai is located in modern Urla (Vourla (Βουρλά) in Greek) on the western coast of Anatolia, on the southern coast of the Gulf of İzmir, at about 20 miles west of İzmir. The city was originally located on the mainland at Limantepe, but probably during the early fifth-century BC Ionian Revolt from the Persians, it was moved to the Karantina Island just off the coast. Soon after that, the city of Chyton was founded on the mainland the late fifth-century BC. Both cities had conflictual relations but Alexander the Great eventually connected Karantina island to the mainland with a causeway, the remains of which are still visible.
Mythology
A silver coin minted in Klazomenai shows the head of Apollo, the principal god of the city. According to myth, swans drew the chariot in which Apollo every year flew south from his winter home in the land of the Hyperboreans. But Klazomenai was also home to large numbers of swans, and it is thought that the verb klazo was used to describe the call of the wild birds. The swan on the obverse is both an attribute of Apollo and a pun on the name Klazomenai.
Ancient times
Though not in existence before the arrival of the Ionians in Asia, its original founders were largely settlers from Phlius and Cleonae. It stood originally near Limantepe; but the inhabitants, alarmed by the encroachments of the Persians, moved to the Karantina island of the bay, and established their city there.
Clazomenae was attacked by the Lydian king Alyattes in the 6th century. During the 5th century it was for some time subject to the Athenians, but about the middle of the Peloponnesian War (412 BC) it revolted. After a brief resistance, however, it again acknowledged the Athenian supremacy, and repelled a Lacedaemonian attack. In 387 BC Klazomenai and other cities in Asia were taken over by Persia, but the city continued to issue its own coins.
The philosopher Anaxagoras (c. 510 – 428 BC), often styled "Anaxagoras of Clazomenae", was born in Clazomenae, as was the earlier philosopher Hermotimus of Clazomenae.
Herodotos of Klazomenai was the first Clazomenian Olympic winner, his victory being in the boys foot-race. The Clazomenians dedicated a statue of him at Olympia, Greece.
Under the Romans, Clazomenae was included in the province of Asia, and enjoyed an immunity from taxation.
Clazomenae early became a Christian bishopric. Its bishop, Eusebius took part in the Council of Ephesus in 431 and the Council of Chalcedon in 451. Another, Macarius, participated in the Council of Constantinople (869), which is seen within the Catholic Church as the eighth ecumenical council. Although still documented at the end of the 14th century, it is no longer a residential bishopric. Accordingly, Clazomenae is today listed by the Catholic Church as a titular see.
Archaeology
The site of Liman Tepe, which lies near an old harbour contains very important Bronze Age excavations, the most prominent and remarkable of which is the amount of varying archaic burial sites, as well as evidence of the practises associated with them close by. One possible explanation for this is that these sites were used by different social groups within society.
The city was famous for production and exports of olive oil and its painted terracotta Klazomenian sarcophagi, which are the finest monuments of Ionian painting in the 6th century BC.
A large painted terracotta sarcophagus and lid, together weighing about 2 tonnes, were discovered in the vicinity of Klazomenai in the late nineteenth century. An ancient Greek work dating to about 500 BC, the funerary objects depict war scenes, chariot racing, hunting as well as geometric patterns throughout and is now in the British Museum's collection.
It was also prized for its variety of garum.
Ancient olive press
Olive oil extraction installation (işlik) dating back to the third quarter of the 6th century BC uncovered in Klazomenai is the only surviving example of a level and weights press from an ancient Greek city and precedes by at least two centuries the next securely datable earliest presses found in Greece. It was restored and reconstructed in 2004–2005 through collaboration between Ege University, a Turkish olive-oil exporter and a German natural building components company, as well as by local artisans, on the basis of the clearly visible millstone with a cylindrical roller and three separation pits. The olive oil obtained turned out to be quite a success in business terms as well. The reconstructed olive oil press is located on the original mainland site of Klazomenai.
Financial pioneers
In an event noted by Aristotle, Klazomenians also appear as financial pioneers in economic history, for having used one commodity (olive oil), in an organized manner and on a city-scale, to purchase another (wheat), with interests refundable on the value of the first. Around 350 B.C., suffering from a shortage of grain and scarcity of funds, the rulers of the city passed a resolution calling on citizens who had stores of olive oil to lend to the city at interest. The loan arranged, they hired vessels and sent them to ports of exportation of grain and bought a consignment on the pledged security of the value of the oil.
IONIA
Ionia  is an ancient region of central coastal Anatolia in present-day Turkey, the region nearest Izmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionian tribe who, in the Archaic Period (800–480 BC), settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek.
Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz), to Miletus in the south near the mouth of the river Maeander, and included the islands of Chios and Samos. It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks.
According to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the legendary history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus, the last king of Athens. In accordance with this view the "Ionic migration", as it was called by later chronologers, was dated by them one hundred and forty years after the Trojan war, or sixty years after the return of the Heracleidae into the Peloponnese.
From the 18th century BC the region was a part of the Hittite Empire with possible name Arzawa,which was destroyed by invaders during the 12th century BC together with the collapse of the Empire. Ionia was settled by the Greeks probably during the 11th century BC. The most important city was Miletus (the Milawanta of Hittites). Several centuries later Ionia was the place where western philosophy began and was the homeland of Heraclitus, Thales, Anaximander and Anaximenes. They were natural-philosophers of the Ionian school of philosophy and tried to explain the phenomena according to no-supernatural laws. They also searched a simple material-form behind the appearances of things (origin) and this conception had a great influence on the early archaic art in Greece.
During the late 13th century BC the peoples of the Aegean Sea took to marauding and resettling as a way of life and were called by the Egyptians the Sea Peoples. Mycenaean Greeks must have been among them. They settled lightly on the shores of Luwian Anatolia often by invitation. In the background was the stabilizing influence of the Hittites, who monitored maritime movement and suppressed piracy. When that power was gone the Luwian people remained in the vacuum as a number of coastal splinter states that were scarcely able now to defend themselves. Ionian Greeks took advantage of opportunities for coastal raiding: an inscription of Sargon II (ca 709-07,recording a naval expedition of 715) boasts "in the midst of the sea" he had "caught the Ionians like fish and brought peace to the land of Que Cilicia and the city of Tyre". For a full generation earlier Assyrian inscriptions had recorded troubles with the Ionians, who escaped on their boats.
Caria and Lycia came to the attention of Athens, most powerful state remaining in Greece, which also had lost its central government ruling from Mycenae, now burned and nearly vacant. Ionians had been expelled from the Peloponnesus by the Dorians and had sought refuge in Athens. The Athenian kings decided to relieve the crowding by resettling the coast of Lydia with Ionians from the Peloponnesus under native Athenian leadership.
They were not the only Greeks to have such a perception and reach such a decision. The Aeolians of Boeotia contemporaneously settled the coast to the north of the Ionians and the newly arrived Dorians of Crete and the islands the coast of Caria. The Greeks descended on the Luwians of the Anatolian coast in the 10th century BC. The descent was not peaceful and the Luwians were not willing.
Pausanias gives a thumbnail sketch of the resettlement. Miletus was the first city attacked, where there had been some Mycenaean Greeks apparently under the rule of Cretans. After overthrowing the Cretan government and settling there the Ionians widened their attack to Ephesus, Samos and Priene. Combining with Aeolians from Thebes they founded Myus. Colophon was already in the hands of Aeolians who had arrived via Crete in Mycenaean times. The Ionians "swore a treaty of union" with them. They took Lebedos driving out the Carians and augmented the Aeolian population of Teos. They settled on Chios, took Erythrae from the Carians, Pamphylians (both Luwian) and Cretans. Clazomenae and Phocaea were settled from Colophon. Somewhat later they took Smyrna from the Aeolians.
The Ionian cities formed a religious and cultural (as opposed to a political or military) confederacy, the Ionian League, of which participation in the Panionic festival was a distinguishing characteristic. This festival took place on the north slope of Mt. Mycale in a shrine called the Panionium. In addition to the Panionic festival at Mycale, which was celebrated mainly by the Asian Ionians, both European and Asian coast Ionians convened on Delos Island each summer to worship at the temple of the Delian Apollo.
But like the Amphictyonic league in Greece, the Ionic was rather of a sacred than a political character; every city enjoyed absolute autonomy, and, though common interests often united them for a common political object, they never formed a real confederacy like that of the Achaeans or Boeotians. The advice of Thales of Miletus to combine in a political union was rejected.
The colonies naturally became prosperous. Miletus especially was at an early period one of the most important commercial cities of Greece; and in its turn became the parent of numerous other colonies, which extended all around the shores of the Euxine Sea and the Propontis from Abydus and Cyzicus to Trapezus and Panticapaeum. Phocaea was one of the first Greek cities whose mariners explored the shores of the western Mediterranean. Ephesus, though it did not send out any colonies of importance, from an early period became a flourishing city and attained to a position corresponding in some measure to that of Smyrna at the present day.
About 700 BC Gyges, first Mermnad king of Lydia, invaded the territories of Smyrna and Miletus, and is said to have taken Colophon as his son Ardys did Priene. The first event in the history of Ionia for which there is a trustworthy account is the inroad of the Cimmerii, who ravaged a great part of Asia Minor, including Lydia, and sacked Magnesia on the Maeander, but were foiled in their attack upon Ephesus. This event may be referred to the middle of the 7th century BC. It was not until the reign of Croesus (560–545 BC) that the cities of Ionia fell completely under Lydian rule.
The defeat of Croesus by Cyrus was followed by the conquest of all the Ionian cities. These became subject to the Persian monarchy with the other Greek cities of Asia. In this position they enjoyed a considerable amount of autonomy, but were for the most part subject to local despots, most of whom were creatures of the Persian king. It was at the instigation of one of these despots, Histiaeus of Miletus, that in about 500 BC the principal cities ignited the Ionian Revolt against Persia. They were at first assisted by the Athenians and Eretria, with whose aid they penetrated into the interior and burnt Sardis, an event which ultimately led to the Persian invasion of Greece. But the fleet of the Ionians was defeated off the island of Lade, and the destruction of Miletus after a protracted siege was followed by the reconquest of all the Asiatic Greeks, insular as well as continental.
Ionian cities appear to have retained a considerable amount of freedom until the invasion of Asia Minor by Alexander the Great.
After the battle of the Granicus most of the Ionian cities submitted to the rule of Alexander III of Macedon and his Diadochi. As such Ionia enjoyed a great prosperity during the Hellenistic times with the notable exception of Miletus, which, being the only city of the Ionian League to deny to pay homage to Alexander, was finally leveled after a long siege at 334 BC, and never restored to its previous splendor.
Ionia has laid the world under its debt not only by giving birth to a long roll of distinguished men of letters and science (notably the Ionian School of philosophy), but also by originating the distinct school of art which prepared the way for the brilliant artistic development of Athens in the 5th century BC. This school flourished between 700 and 500 BC, and is distinguished by the fineness of workmanship and minuteness of detail with which it treated subjects, inspired always to some extent by non-Greek models. Naturalism is progressively obvious in its treatment, e.g. of the human figure, but to the end it is still subservient to convention. It has been thought that the Ionian migration from Greece carried with it some part of a population which retained the artistic traditions of the Mycenaean civilization, and so caused the birth of the Ionic school; but whether this was so or not, it is certain that from the 8th century BC onwards we find the true spirit of Hellenic art, stimulated by commercial intercourse with eastern civilizations, working out its development chiefly in Ionia and its neighbouring isles. The great names of this school are Theodorus and Rhoecus of Samos; Bathycles of Magnesia on the Maeander; Glaucus of Chios, Melas, Micciades, Archermus, Bupalus and Athenis of Chios. Notable works of the school still extant are the famous archaic female statues found on the Athenian Acropolis in 1885–1887, the seated statues of Branchidae, the Nike of Archermus found at Delos, and the objects in ivory and electrum found by D.G. Hogarth in the lower strata of the Artemision at Ephesus.
The Arabic, Turkish, Persian and Urdu name for Greek is Younan a transliteration of "Ionia." The same is true for the Hebrew word, "Yavan"  and the Sanskrit word "yavana". Not to be confused with the meaning of the Assyrian name Younan (also spelled, Yonan), a transliteration of Jonah, from the Aramaic and Hebrew, "Yonah", meaning dove or peace.
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